{"id":169,"date":"2016-11-04T16:41:42","date_gmt":"2016-11-04T14:41:42","guid":{"rendered":"http:\/\/margaritou.com\/site\/?page_id=169"},"modified":"2018-11-01T22:14:30","modified_gmt":"2018-11-01T20:14:30","slug":"references","status":"publish","type":"page","link":"https:\/\/margaritou.com\/site\/references\/","title":{"rendered":"References & Citations"},"content":{"rendered":"

[vc_row][vc_column][vc_custom_heading text=”References” font_container=”tag:h3|text_align:left|color:%238e1515″ use_theme_fonts=”yes”][vc_column_text]<\/p>\n

A. Books<\/strong><\/span><\/h2>\n

[\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_column_text]<\/p>\n

\u2022Phenomenological Interpretation of Ambiguity of IDION(\u0399\u0394\u0399\u039f\u039d-MATRIX),<\/em> Armos (2013).<\/strong><\/span><\/h3>\n

\u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac(Reference)<\/strong>:\u00a0<\/span>Refo<\/span>rming Citizenship,\u00a0<\/span>State a<\/em>nd Citizenship:New Perspectives on Old Issues,<\/em>South-East European Journal of Political Science, <\/em>vol.II, No 4, 2014, pp. 72, 73.<\/span><\/span><\/h4>\n

\u2022<\/em><\/strong><\/span>Aspects of European Neorealism(Intercultural Anthropology-Genetic Interpretation), <\/a><\/strong><\/em>Armos (2011).<\/a><\/strong><\/span><\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/strong><\/span>\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/span>:<\/strong> Phenomenological <\/em>Interpretation of Ambiguity of IDION<\/em>(\u0399\u0394\u0399\u039f\u039d-MATRIX), Armos (2013), p. 207.<\/span><\/h4>\n

\u2022<\/em><\/strong><\/span>Metaphysical, Structural and Pragmatic Realism, <\/a><\/strong><\/em>Armos (2011)<\/a><\/strong>.<\/a><\/strong><\/em><\/span><\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong><\/span>: Phenomenological Interpretation of Ambiguity of IDION<\/em>(\u0399\u0394\u0399\u039f\u039d-MATRIX), Armos(2013), p. 205.<\/span><\/h4>\n

\u2022<\/em><\/strong><\/span> \u00a0Eclectic and Modificative Conditions of Reality.Towards a Cybernetic Realism \u00a0<\/a><\/strong><\/em>(2011).<\/a><\/strong><\/span><\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0Performative Acts and Gender Politics, Gender Politics in Post-Communist Countries, South-East European Journal of Political Science<\/strong>, <\/em>1, 2015, p.6.<\/span><\/span><\/h4>\n

\u00a0<\/strong><\/span>\u2022<\/em><\/strong><\/span>\u00abANAMET\u03a1\u0397\u03a3\u0395\u0399\u03a3\u00bb.Impressionism and Literature,<\/em> Armos (2009).<\/span><\/a><\/strong><\/span><\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong><\/span>:<\/span>\u00a0 \u0395\u03c6\u03b7\u03bc\u03b5\u03c1\u03af\u03b4\u03b1 \u0394\u03ae\u03bc\u03bf\u03c5 \u03a7\u03b1\u03bb\u03b1\u03bd\u03b4\u03c1\u03af\u03bf\u03c5 \u03a6\u03bb\u03c5\u03ac\u03c2<\/em>,<\/span> \u039f\u03ba\u03c4\u03ce\u03b2\u03c1\u03b9\u03bf\u03c2 2009 (\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03ba\u03c1\u03b9\u03c3\u03af\u03b1<\/span> \u03b1\u03c0\u03cc \u03c4\u03b7\u03bd \u03c6\u03b9\u03bb\u03cc\u03bb\u03bf\u03b3\u03bf-\u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03cc \u0394\u03b9\u03ba\u03b1\u03af\u03b1 \u039a\u03ac\u03bb\u03c6\u03b1).<\/span><\/span><\/h4>\n

\u2022<\/em><\/strong><\/span>Modern Eclecticism(DIASPORA), Eclectic Spiritualism, Rosminian Spiritualism and the New Encyclopedism in the Nineteenth Century,<\/em> \u0399.\u0395.\u0395.\u039d.\u03a6. (2004). (French, Italian and Greek Eclecticism(DIASPORA) and Spiritualism)<\/span><\/a><\/strong><\/span><\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.<\/em><\/span> Hasard et n\u00e9cessit\u00e9 dans la philosophie grecque<\/a><\/em>, E. Moutsopoulos<\/a>, Kentron Ereun\u0113s t\u0113s Hell\u0113nik\u0113s Philosophias<\/a>, Academy of Athens,\u00a0\u200e2005, p. 179.<\/span><\/h4>\n

2.<\/span> \u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u039a\u0397 \u0395\u03a0\u0399\u0398\u0395\u03a9\u03a1\u0397\u03a3\u0397<\/em>, <\/span>23, 2006 ( \u0399<\/span>SSN<\/span> 1105-8978), \u03c3. 107(\u0392\u0399\u0392\u039b\u0399\u039f\u0393\u03a1\u0391\u03a6\u0399\u039a\u039f \u0394\u0395\u039b\u03a4\u0399\u039f).<\/span><\/span><\/h4>\n

3.BULLETIN CART\u00c9SIEN XXXVIII publi\u00e9 par le Centre d\u2019\u00c9tudes Cart\u00e9siennes (Paris IV \u2013 Sorbonne)* et par le Centro di Studi su Descartes e il Seicento dell\u2019Universit\u00e0 di Lecce** Bibliographie internationale critique des \u00e9tudes cart\u00e9siennes pour l\u2019ann\u00e9e 2007, p. 54.<\/span><\/span><\/h4>\n

4<\/span>.BIBLIOGRAFIA ROSMINIANA <\/span><\/em>(2004-2010), <\/span>Stresa, 2011 (ISBN 978-88-83-87-053-8), p<\/span>.<\/span> 73.<\/span><\/span><\/h4>\n

5. <\/span>I<\/span><\/em>\u03a3\u03a4\u039f\u03a1\u0399\u0391<\/em>, <\/span>8, 2004, \u03a0\u03ac\u03c0\u03c5\u03c1\u03bf\u03c2 (<\/span>ISSN<\/span> 1107-0285), \u03c3. 124.<\/span><\/span><\/h4>\n

6. <\/span>CHARITAS<\/span><\/em>, <\/span>anno<\/span> LXXVIII<\/span>, <\/span>n<\/span>.6, 2004, p. 180.<\/span><\/span><\/h4>\n

7. <\/span>A<\/span>\u03bd\u03c4\u03ce\u03bd\u03b7\u03c2 \u0392\u0391\u03a3\u0399\u039b\u0391\u039a\u0397\u03a3, \u00ab\u0388\u03bd\u03b1 \u03ac\u03b3\u03bd\u03c9\u03c3\u03c4\u03bf \u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03bf \u03c4\u03bf\u03c5 \u03a0\u03ad\u03c4\u03c1\u03bf\u03c5 \u0392\u03c1\u03ac\u03b9\u03bb\u03b1-\u0391\u03c1\u03bc\u03ad\u03bd\u03b7 \u03b3\u03b9\u03b1 \u03c4\u03b7 \u03bc\u03bf\u03c5\u03c3\u03b9\u03ba\u03ae\u00bb \u03c3\u03c4\u03bf\u03bd \u03c4\u03b9\u03bc\u03b7\u03c4\u03b9\u03ba\u03cc \u03c4\u03cc\u03bc\u03bf <\/span>\u03a6\u03b9\u03cc\u03c1\u03b1 \u03a4\u03b9\u03bc\u03ae\u03c2 \u03b3\u03b9\u03b1 \u03c4\u03bf\u03bd \u039c\u03b7\u03c4\u03c1\u03bf\u03c0\u03bf\u03bb\u03af\u03c4\u03b7 \u0396\u03b1\u03ba\u03cd\u03bd\u03b8\u03bf\u03c5 \u03a7\u03c1\u03c5\u03c3\u03cc\u03c3\u03c4\u03bf\u03bc\u03bf \u0392\u0384\u03a3\u03c5\u03bd\u03b5\u03c4\u03cc, <\/span>\u0396\u03ac\u03ba\u03c5\u03bd\u03b8\u03bf\u03c2, 2009, \u03c3\u03c3. 195-208.<\/span><\/span><\/h4>\n

8. \u0391\u03bd\u03c4\u03ce\u03bd\u03b7\u03c2 \u0392\u0391\u03a3\u0399\u039b\u0391\u039a\u0397\u03a3, \u00a0\u0397 \u03bf\u03bd\u03c4\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03bf\u03c5 \u03c9\u03c1\u03b1\u03af\u03bf\u03c5 \u03c3\u03c4\u03bf \u03ad\u03c1\u03b3\u03bf \u03c4\u03bf\u03c5 \u03a0\u03ad\u03c4\u03c1\u03bf\u03c5 \u0392\u03c1\u03ac\u03b9\u03bb\u03b1-\u0391\u03c1\u03bc\u03ad\u03bd\u03b7<\/em>, \u03b5\u03ba\u03b4. “\u03a3\u03cd\u03bb\u03bb\u03bf\u03b3\u03bf\u03c2 \u03c0\u03c1\u03bf\u03c2 \u0394\u03b9\u03ac\u03b4\u03bf\u03c3\u03b9\u03bd \u03a9\u03c6\u03b5\u03bb\u03af\u03bc\u03c9\u03bd \u0392\u03b9\u03b2\u03bb\u03af\u03c9\u03bd”, \u0391\u03b8\u03ae\u03bd\u03b1, 2009.<\/span><\/h4>\n

9. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

10. \u0395\u03c6\u03b7\u03bc\u03b5\u03c1\u03af\u03b4\u03b1 <\/span>\u0391\u03c5\u03b3\u03ae<\/em>,<\/span> 20-1-2005 (\u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03ba\u03c1\u03b9\u03c3\u03af\u03b1<\/span> \u03b1\u03c0\u03cc \u03c4\u03b7\u03bd \u03c0\u03bf\u03b9\u03ae\u03c4\u03c1\u03b9\u03b1-\u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03cc \u0394\u03c1 \u0394\u03ae\u03bc\u03b7\u03c4\u03c1\u03b1 \u03a0\u03b1\u03c5\u03bb\u03ac\u03ba\u03bf\u03c5).<\/span><\/span><\/h4>\n

11. \u039d. \u0393\u03a1\u0391\u0399\u039a\u039f\u03a3, \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03b1\u03ca\u03ba\u03ad\u03c2 \u03c4\u03ac\u03c3\u03b5\u03b9\u03c2 \u03c4\u03b7\u03c2 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03b9\u03b1\u03c3\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b6\u03c9\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ae\u03c2 \u03c3\u03c4\u03b7\u03bd \u0395\u03bb\u03bb\u03ac\u03b4\u03b1 \u03ba\u03b1\u03c4\u03ac \u03c4\u03bf\u03bd 19<\/em><\/span>\u03bf<\/span><\/em> \u03b1\u03b9. \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ac \u03ba\u03b1\u03b9 \u03b5\u03b9\u03ba\u03bf\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ac \u03b6\u03b7\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1<\/em>, <\/span>CopyCitydesktoppublishing<\/span>, \u0391\u03c1\u03b9\u03c3\u03c4\u03bf\u03c4\u03ad\u03bb\u03b5\u03b9\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7\u03c2, \u0394\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u03b4\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ae 2011. (http:\/\/ikee.lib.auth.gr\/record\/125564\/files\/GRI-2011-6128.pdf)<\/span><\/span><\/h4>\n

\u2022<\/em><\/strong><\/span>\u00a0 P. Vrailas-Armenis’ Philosophical Works.The Italian Manuscripts,<\/em> vol.7,ed.by Prof.Evanghelos Moutsopoulos and Dr H.Margaritou-Andrianessi, Academy of Athens and I.E.E.N.\u03a6.(1998).<\/strong><\/span><\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1. <\/span><\/span>Michele Federico Sciacca e la filosofia oggi, Atti<\/em>, Pier Paolo Ottonello – \u200e<\/span>Olschki, 1996, p. 370.<\/span><\/span><\/span><\/h4>\n

\u00a0 \u00a0 \u00a02. <\/span>Bulletin de philosophie m\u00e9di\u00e9vale<\/a><\/em>, 40-41, S.I.E.P.M.,Freiburg, 1998, 208 and 239.<\/span><\/h4>\n

3.http:\/\/www.cbt.biblioteche.provincia.tn.it\/oseegenius\/search?q=*:*&f=name:%22Margaritou-Andrianessi%2C+Helen%22 \u00a0<\/span><\/h4>\n

4. \u0395. \u039b\u0395\u039fN\u03a4\u03a3\u0399\u039d\u0397, \u03a0\u039b\u0391\u03a4\u03a9\u039d<\/span><\/em>,<\/span> 54, 2004-2005, <\/span>\u03c3\u03c3<\/span>. 432-437.<\/span><\/span><\/h4>\n

5. E. \u039b\u0395\u039f\u039d\u03a4\u03a3\u0399\u039d\u0397,\u00a0\u039a\u03b5\u03c1\u03ba\u03c5\u03c1\u03b1\u03ca\u03ba\u03ac \u03a7\u03c1\u03bf\u03bd\u03b9\u03ba\u03ac,\u00a0<\/em>2005, \u03c3. 277.<\/span><\/h4>\n

6. \u039a\u0391\u03a4\u0391\u039b\u039f\u0393\u039f\u03a3 \u0392\u0399\u0392\u039b\u0399\u03a9\u039d \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u03a5 \u03a4\u0397\u03a3 LOUVAIN<\/span> (\u0392\u0395\u039b\u0393\u0399\u039f), [99\/28\/<\/span>OCR<\/span>]<\/span><\/span><\/h4>\n

7. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

8. \u0391\u039d\u03a9\u03a4\u0391\u03a4\u0397 \u03a3\u03a7\u039f\u039b\u0397 \u039a\u0391\u039b\u03a9\u039d \u03a4\u0395\u03a7\u039d\u03a9\u039d, \u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03cc \u0394\u03b5\u03bb\u03c4\u03af\u03bf 4\/2006, \u03c3. 65.<\/span><\/h4>\n

9. George ARABATZIS<\/span>, <\/span>Diotima<\/span><\/em>, 32, 2004, \u03c3. 205.<\/span><\/span><\/h4>\n

10<\/span>. \u0395\u03c0\u03c4\u03b1\u03bd\u03b7\u03c3\u03b9\u03b1\u03ba\u03ac<\/span><\/em>,\u00a0<\/span>26-11-2014 (<\/span>eptanisiaka<\/span>.<\/span>blogspot<\/span>.<\/span>com<\/span>\/2014\/11\/<\/span>blog<\/span>–<\/span>post<\/span>_37.<\/span>html<\/span>)<\/span><\/span><\/h4>\n

11. \u0397\u03c3\u03b1\u1fd3\u03b1\u03c2 \u03a4\u03a3\u0399\u03a4\u039f\u0393\u039b\u039f\u03a5, \u0397 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae \u03c9\u03c2 \u03b5\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u03af\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03ac\u03be\u03b7 \u03c3\u03c4\u03bf\u03bd \u03a0. \u0392\u03c1\u03ac\u03b9\u03bb\u03b1-\u0391\u03c1\u03bc\u03ad\u03bd\u03b7<\/em>(\u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u03b4\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ae)<\/span>, 2014,<\/span> \u03c3. 220.<\/span><\/span><\/h4>\n

12. http:\/\/www.brepolsonline.net\/action\/doSearch?AllField=Margaritou-Andrianessi&SeriesKey=bpm<\/span><\/h4>\n

13.\u00a0AA.VV.,\u00a0Relations de la philosophie avec son histoire<\/em>. Sous la direction de Hansmichael Hohenegger et Riccardo Pozzo. Lessico intellettuale europeo,\u00a0<\/em> Firenze,Leo S. Olschki, p. 155.\u00a0<\/span><\/h4>\n

\u2022 \u00a0<\/em><\/strong><\/span>European Philosophy<\/em>, Grigoris (1996).<\/strong><\/span><\/h3>\n

\u00a0 \u00a0 \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>:1. <\/span>\u039c<\/span>arkus<\/span> KRIENKE<\/span>, <\/span>Wahrheit<\/span> und<\/span> Liebe<\/span> bei<\/span> Antonio<\/span> Rosmini<\/span>, <\/span><\/em>M<\/span>\u00fc<\/span>nchen<\/span>, <\/span>Verlag<\/span> W<\/span>. <\/span>Kohlhammer<\/span>, 2004 (<\/span>ISBN<\/span> 3-17-018292-7), p<\/span>. 414. <\/span><\/span><\/h4>\n

2. <\/span>Giornale di metafisica<\/a>, 19, Tilgher, 1997, p. 572.<\/span><\/h4>\n

3. <\/span>http:\/\/www5.unitn.it<\/span><\/a> (Universit<\/span>\u00e0<\/span> di Trento-<\/span>\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391<\/span> \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391<\/span>, <\/span>\u0399\u03a4\u0391\u039b\u0399\u0391<\/span>)\u00a0<\/span><\/span><\/h4>\n

http:\/\/www.cbt.biblioteche.provincia.tn.it\/oseegenius\/search?q=*:*&f=name:%22Margaritou-Andrianessi%2C+Helen%22<\/span><\/span><\/h4>\n

4. <\/span>http<\/span>:\/\/<\/span>www<\/span>.<\/span>tilgher<\/span>.<\/span>it<\/span><\/a> (<\/span>BIB<\/span>\u039b\u0399\u039f\u0398\u0397\u039a\u0395\u03a3 \u0399\u03a4\u0391\u039b\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)<\/span><\/span><\/h4>\n

5. <\/span>RIVISTA ROSMINIANA<\/em>, <\/span> III-IV, 1997, p<\/span>. 672.<\/span><\/span><\/h4>\n

6. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

7. BODLEIAN<\/span> LIBRARY<\/span>–<\/span> OXFORD<\/span> (<\/span>\u03b5\u03b3\u03b3\u03c1\u03b1\u03c6\u03ae<\/span> 3-11-97, <\/span>\u03b5\u03c0\u03b9\u03c3\u03c4\u03bf\u03bb\u03ae<\/span> Dr<\/span> G<\/span>. <\/span>P<\/span>. <\/span>M. WALKER<\/span>).<\/span><\/span><\/h4>\n

8. Universit<\/span>\u00e4<\/span>ts Bibliothek Ilmenau – META<\/span>\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391<\/span> \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391<\/span> (GERMANY)<\/span><\/span><\/h4>\n

9.<\/span> UB Karlsruhe: KVK Ergebnisanzeige – Visual Library .NET<\/a><\/span><\/h4>\n

www.visuallibrary.net\/partners\/kvk.aspx?SB…KVK jetzt von DFG gef\u00f6rdert – Weitere Informationen. … philosophia : Descartes, Leibnitz, Hegel, Rosmini, Merleau-Ponty\/Margaritou-Andrianessi, Helen.<\/span><\/h4>\n

\u2022<\/em><\/strong><\/span>\u00a0The Italian Roots of the Concept of \u201cForm\u201d in Petros Vrailas-Armenis’ Philosophical Works, Faculty of Philosophy,<\/em> University of Athens (1994). (From Descartes to Aristotle or from Descartes to Rosmini?Neohellenic Philosophy; Metaphysics, Ontology, Aesthetics, Anthropology) phdtheses.ekt.gr<\/span><\/a><\/strong><\/span><\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1. \u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u039a\u0397 \u0395\u03a0\u0399\u0398\u0395\u03a9\u03a1\u0397\u03a3\u0397, <\/span>14, 1997 (\u0399<\/span>SSN<\/span> 1105-8978), \u03c3. 103 \u03ba.\u03b5\u03be.<\/span><\/span><\/span><\/h4>\n

2. E. MOUTSOPOULOS, <\/span>Philosophie de la Culture Grecque<\/em>, <\/span>Acad<\/span>\u00e9mie d\u2019Ath\u00e8nes, Centre de recherch\u00e9 sur la Philosophie Grecque, Ath\u00e8nes, 1998<\/span>\u00a0(ISBN 960-7099-57-5),<\/span>\u00a0p. 341.<\/span><\/span><\/h4>\n

\u00a03. BIBLIOGRAFIA ROSMINIANA <\/span><\/em>(1998-2003), <\/span>Stresa<\/span>, 2005 (<\/span>ISBN<\/span> 88-8387-024-7), p<\/span>. 56<\/span>.<\/span><\/span><\/h4>\n

4. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391<\/span>)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

\u2022\u00a0<\/em><\/strong><\/span>The \u201cBeautiful Soul\u201d at Greek, German, French and Italian Thought<\/em>, Grigoris (1996).<\/strong><\/span><\/h3>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: \u00a0 1.\u00a0SCEPSIS<\/em>, VII, 1996, \u03c3<\/span>. 208.(ISSN 1105-1582)<\/span><\/h4>\n

\u00a02. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

\u2022<\/em><\/strong><\/span>\u00a0\u00a0History Topics<\/em>, Grigoris (1988, 1996).<\/span><\/a><\/strong><\/span><\/h3>\n

\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u0392\u0399\u0392\u039b\u0399\u039f\u0393\u03a1\u0391\u03a6\u0399\u039a\u039f \u0394\u0395\u039b\u03a4\u0399\u039f,<\/span> \u03b5\u03ba\u03b4. \u03a0\u03b1\u03c0\u03b1\u03b4\u03ae<\/span><\/span>\u03bc\u03b1, \u03a6\u03b8\u03b9\u03bd\u03cc\u03c0\u03c9\u03c1\u03bf 1996, \u03c3\u03c3. 63 \u03ba\u03b1\u03b9 85.<\/span><\/span><\/h4>\n

\u2022<\/em><\/strong><\/span>\u00a0 \u00a0Essays on Aristotle’s Ethics,<\/em> Grigoris (1988).<\/span><\/a><\/strong><\/span><\/h3>\n

\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.\u00a0<\/span>\u0392\u0399\u0392\u039b\u0399\u039f\u0393\u03a1\u0391\u03a6\u0399\u039a\u039f \u0394\u0395\u039b\u03a4\u0399\u039f, \u03b5\u03ba\u03b4. \u03a0\u03b1\u03c0\u03b1\u03b4\u03ae\u03bc\u03b1, \u03a6\u03b8\u03b9\u03bd\u03cc\u03c0\u03c9\u03c1\u03bf 1996, \u03c3\u03c3. 63 \u03ba\u03b1\u03b9 85.<\/span><\/span><\/h4>\n

2. Nominalism and Realism in Aristotelian and Machiavellian Thought During the Renaissance, International Congress on Aristotle\u2019s Ethics<\/em>, 1995, Proceedings<\/em>, ed. by Prof. D. Koutras, 1996 (ISBN 960-85915-0-3), p.190.<\/span><\/h4>\n

3.Phenomenological Interpretation of Ambiguity of IDION<\/em>(\u0399\u0394\u0399\u039f\u039d-MATRIX), Armos(2013), p.205.<\/span><\/h4>\n

[\/vc_column_text][vc_column_text]<\/p>\n

B.\u00a0Articles<\/strong><\/span><\/h2>\n

[\/vc_column_text][vc_column_text]<\/p>\n

    \n
  1. \n

    Towards a Reevaluation of the Italian Sources of P. Brailas-Armenis\u2019s Philosophy, <\/span>Diotima<\/em>, <\/span>21, 1993, p<\/span>. 177. <\/span><\/strong><\/span><\/h3>\n<\/li>\n<\/ol>\n

    \u00a0 \u00a0 \u00a0 \u00a0 \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac(Reference<\/strong>): <\/span>\u00a0RIVISTA ROSMINIANA<\/em>, <\/span>\u0399\u0399<\/span>, 1997, <\/span>Bibliografia Rosminiana<\/span>.<\/span><\/span><\/h4>\n

    2. L\u2019eredit\u00e0 greca nella Scienza Morale di Rosmini. Una \u201csumma\u201d dei criteri di conoscere e di agire. Atti<\/em> <\/span>delXXVIII Corso della \u201cCattedra Rosmini\u201d, <\/span>La forma morale dell\u2019essere,<\/span>1994, Stresa, ed. Sodalitas<\/span>, pp. 243-246.<\/span><\/strong><\/span><\/h3>\n

    \u00a0 \u00a0 \u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.Anna Maria Tripodi, <\/span><\/span>Cronache rosminiane dal 1966 al 1995<\/em>,<\/span> \u00ab<\/span>Biblioteca di studi Rosminiani<\/span>\u00bb, 1996, p<\/span>. 145.<\/span><\/span><\/span><\/h4>\n

    2. BIBLIOGRAFIA ROSMINIANA<\/em> (1989-1995), 1996, pp<\/span>. 231-232.<\/span><\/span><\/h4>\n

    3<\/span>. \u039c<\/span>arkus<\/span> KRIENKE<\/span>, <\/span>Wahrheit<\/span> und<\/span> Liebe<\/span> bei<\/span> Antonio<\/span> Rosmini<\/span><\/em>, <\/span>M<\/span>\u00fc<\/span>nchen<\/span>, <\/span>Verlag<\/span> W<\/span>. <\/span>Kohlhammer<\/span>, 2004, <\/span>ISBN<\/span> 3-17-018292-7, p<\/span>. 783.<\/span><\/span><\/h4>\n

    4.<\/span>\u00a0\u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391) <\/span><\/span>http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/span><\/h4>\n

    3.Nominalism and Realism in Aristotelian and Machiavellian Thought During the Renaissance, International Congress on Aristotle\u2019s Ethics, 1995, Proceedings<\/em>, ed. by Prof. D. Koutras, 1996, ISBN 960-85915-0-3, pp.190-204.<\/strong><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: \u00a01. <\/span>\u0393\u03b5\u03ce\u03c1\u03b3\u03b9\u03bf\u03c2 \u03a3\u03a4\u0395\u0399\u03a1\u0397\u03a3, <\/span>\u0397 \u03b8\u03b5\u03c9\u03c1\u03af\u03b1 \u03c4\u03bf\u03c5 \u039d. <\/span>Machiavelli<\/span> \u03b3\u03b9\u03b1 \u03c4\u03b7\u03bd \u03b7\u03b8\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03bd\u03cc\u03bc\u03bf, <\/span><\/em>\u03b5\u03ba\u03b4. \u03a3\u03ac\u03ba\u03ba\u03bf\u03c5\u03bb\u03b1, 2003, \u03c3. 136.<\/span><\/span><\/h4>\n

    2. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

    4. Il neoplatonismo di Leibniz e di Rosmini. Presentazione critica di quattro argomenti cosmologici. \u03a3\u03c5\u03bc\u03bc\u03b5\u03c4\u03bf\u03c7\u03ae<\/span> \u03c3\u03c4\u03bf<\/span> I Corso straordinario della \u201cCattedra Rosmini\u201d, <\/span>Perch\u00e9 il mondo piuttosto che il nulla; <\/span>22-26 agosto 1995, Rivista\u00a0<\/em><\/span>Rosminiana<\/em>,<\/span> IV, 1996, pp<\/span>. 425-429.<\/span><\/strong><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: \u00a01. <\/span>Nicholas RESCHER,<\/span> Free Will: An Extensive Bibliography<\/em>, <\/span>Frankfurt, Ontos Verlag, 2010, p.\u00a0<\/span>173.<\/span><\/span><\/h4>\n

    2. <\/span>Studia Leibnitiana<\/a><\/em>, F. Steiner Verlag, 29-30, 1997, p.248.<\/span><\/h4>\n

    3. <\/span>Rivista di filosofia neo-scolastica<\/a>,<\/em> Agostino Gemelli:Paolo de Lucia, Antropologia e metafisica negli Studi Rosminiani dagli ultimi cinquant\u2019anni, Universit\u00e0 Cattolica del Sacro Cuore, 1998, p. 231.<\/span><\/h4>\n

    4<\/span>. <\/span>BIBLIOGRAFIA ROSMINIANA<\/span><\/em> (1989-1995), 1996, pp<\/span>. 231-232.<\/span><\/span><\/h4>\n

    5. Paolo de Lucia, Essere e soggetto<\/em>, <\/span>Bonomi Editore, Pavia, <\/span>1999 (<\/span>ISBN 88-836631-17-0), pp<\/span>. 68 <\/span>\u03ba\u03b1\u03b9<\/span> 124.<\/span><\/span><\/h4>\n

    6.Paolo GOMARASCA, Il linguaggio del male<\/em>,<\/span> Roma, V&P Universit<\/span>\u00e0<\/span>, 2001 (ISBN 88<\/span>–<\/span>343<\/span>–<\/span>0740<\/span>–<\/span>2), p.\u00a0<\/span>368.<\/span><\/span><\/h4>\n

    7. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

    8.Universit\u00e4<\/span>ts<\/span> Bibliothek<\/span> Ilmenau<\/span>-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391 (<\/span>GERMANY<\/span>)<\/span><\/span><\/h4>\n

    5. Ontology, Philosophy of Language and Scepticism in Antonio Rosmini-Serbati’s Philosophical Works, \u03a0\u03bb\u03ac\u03c4\u03c9\u03bd<\/em>(ISSN1105-073X), 47-48, 1995-1996, pp. 80-87.<\/strong><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0<\/span>\u00a0BIBLIOGRAFIA<\/span> ROSMINIANA<\/span><\/em> (1989-1995), 1996, pp. 231-232.<\/span><\/span><\/h4>\n

    6. Il platonismo e il neorosminianesimo di Clemente Rebora, <\/span>\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1<\/span><\/em>, <\/span>30, 2000, pp<\/span><\/strong>. 136-152.<\/strong> <\/span><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.<\/span> RIVISTA<\/span> FILOSOFICA<\/span><\/em>, <\/span>anno<\/span> VII<\/span>, 33-34, <\/span>ottobre<\/span> 1997, <\/span>Milano<\/span>, p<\/span>.49. (<\/span>E<\/span>\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ae<\/span> \u03b5\u03c0\u03b9\u03c4\u03c1\u03bf\u03c0\u03ae<\/span>: <\/span>Remo<\/span> Bodei<\/span>, <\/span>Paul<\/span> Ricoeur<\/span>, <\/span>Vittorio Mathieu e.a.<\/span>).<\/span><\/span><\/h4>\n

    2.<\/span> RIVISTA<\/span><\/em> ROSMINIANA<\/span><\/em>, <\/span>\u0399<\/span>V<\/span>, 2001, p<\/span>. 436 (BIBLIOGRAFIA<\/span>).<\/span><\/span><\/h4>\n

    3. <\/span>BIBLIOGRAFIA ROSMINIANA <\/span><\/em>(1998-2003), <\/span>Stresa<\/span>, 2005 (<\/span>ISBN<\/span> 88-8387-024-7), p<\/span>. <\/span>149. <\/span><\/span><\/h4>\n

    4. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

    5. \u0384\u0391\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03a4\u03a3\u0399\u03a1\u039f\u0393\u0399\u0391\u039d\u039d\u0397\u03a3, \u00ab\u0391\u03c0\u03bf\u03b4\u03b5\u03bb\u03c4\u03af\u03c9\u03c3\u03b7 \u03ba\u03b1\u03b9 \u03b8\u03b5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03b5\u03c5\u03c1\u03b5\u03c4\u03b7\u03c1\u03af\u03b1\u03c3\u03b7 \u03ac\u03c1\u03b8\u03c1\u03c9\u03bd \u03c4\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4\u03b9\u03ba\u03bf\u03cd \u00ab\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u00bb \u03c4\u03c9\u03bd \u03b5\u03c4\u03ce\u03bd 1999-2005\u00bb, \u03a0\u03c4\u03c5\u03c7\u03b9\u03b1\u03ba\u03ae \u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1, \u03a4\u0395\u03a7\u039d\u039f\u039b\u039f\u0393\u0399\u039a\u039f \u0395\u039a\u03a0\u0391\u0399\u0394\u0395\u03a5\u03a4\u0399\u039a\u039f \u0399\u0394\u03a1\u03a5\u039c\u0391 \u0398\u0395\u03a3\u03a3\u0391\u039b\u039f\u039d\u0399\u039a\u0397\u03a3, \u03a3\u03a7\u039f\u039b\u0397 \u0394\u0399\u039f\u0399\u039a\u0397\u03a3\u0397\u03a3 \u039a\u0391\u0399 \u039f\u0399\u039a\u039f\u039d\u039f\u039c\u0399\u0391\u03a3, \u03a4\u039c\u0397\u039c\u0391 \u0392\u0399\u0392\u039b\u0399\u039f\u0398\u0397\u039a\u039f\u039d\u039f\u039c\u0399\u0391\u03a3 \u039a\u0391\u0399 \u03a3\u03a5\u03a3\u03a4\u0397\u039c\u0391\u03a4\u03a9\u039d \u03a0\u039b\u0397\u03a1\u039f\u03a6\u039f\u03a1\u0397\u03a3\u0397\u03a3, \u03a3\u03af\u03bd\u03b4\u03bf\u03c2, 2009.<\/span><\/h4>\n

    7. Aristotle\u2019s Conception of Politics and Political Theories in the Nineteenth Century\u00bb, International Congress on Aristotle\u2019s Politics, 1995, Proceedings<\/em>, ed. by Prof. D. Koutras, 1999, pp. 249-272.<\/span><\/strong><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: \u00a01.GNOMON BAND<\/em>, <\/span>78, 2006 ( ISSN 0017-1417).<\/span><\/span><\/h4>\n

    2. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

    \u00a08.Ioannis Economou from Larissa, Proceedings<\/em>, ed. by Prof. C. Voudouris, 2000, ISBN 960-393-009-1, pp. 171-186.<\/span><\/strong><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: \u00a0 \u00a01.<\/span> \u0395\u03c6\u03b7\u03bc\u03b5\u03c1\u03af\u03b4\u03b1 “<\/span>\u0395\u039b\u0395\u03a5\u0398\u0395\u03a1\u0399\u0391”\u00a0<\/span>\u039b\u03b1\u03c1\u03af\u03c3\u03b7\u03c2, 9 \u03ba\u03b1\u03b9 10 \/11\/1998. <\/span><\/span><\/h4>\n

    2. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

    9.Le differenze come relazioni nella <\/span>\u03a4<\/span>eosofia <\/span>di A. Rosmini<\/span>,<\/span>\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1<\/span><\/em>, 30, 2000, pp<\/span>. 127-135.<\/span><\/strong><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.BIBLIOGRAFIA ROSMINIANA<\/em> (1998-2003), <\/span>Stresa<\/span>, 2005, <\/span>ISBN<\/span> 88-8387-024-7, pp<\/span>. 149.<\/span><\/span><\/h4>\n

    2. A<\/span>. <\/span>ROSMINI<\/span>, <\/span>TEOSOFIA<\/span><\/em>, <\/span>ed<\/span>.<\/span> Samuele Francesco Tadini, Milano,<\/span> Bompiani, 2013, pp<\/span>. 214 <\/span>\u03ba\u03b1\u03b9<\/span> 218.<\/span><\/span><\/h4>\n

    3. Samuele Francesco TADINI, <\/span>La<\/em> \u201c<\/span>Teosofia<\/span>\u201ddi Rosmini. Invito alla Lettura<\/em>,<\/span>edizioni Rosminiane, Stresa, 2014, pp<\/span>. 229 <\/span>\u03ba\u03b1\u03b9<\/span> 238.<\/span><\/span><\/h4>\n

    4. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

    5. <\/span>\u0384\u0391\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03a4\u03a3\u0399\u03a1\u039f\u0393\u0399\u0391\u039d\u039d\u0397\u03a3, \u00ab\u0391\u03c0\u03bf\u03b4\u03b5\u03bb\u03c4\u03af\u03c9\u03c3\u03b7 \u03ba\u03b1\u03b9 \u03b8\u03b5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03b5\u03c5\u03c1\u03b5\u03c4\u03b7\u03c1\u03af\u03b1\u03c3\u03b7 \u03ac\u03c1\u03b8\u03c1\u03c9\u03bd \u03c4\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4\u03b9\u03ba\u03bf\u03cd \u00ab\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u00bb \u03c4\u03c9\u03bd \u03b5\u03c4\u03ce\u03bd 1999-2005\u00bb, \u03a0\u03c4\u03c5\u03c7\u03b9\u03b1\u03ba\u03ae \u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1, \u03a4\u0395\u03a7\u039d\u039f\u039b\u039f\u0393\u0399\u039a\u039f \u0395\u039a\u03a0\u0391\u0399\u0394\u0395\u03a5\u03a4\u0399\u039a\u039f \u0399\u0394\u03a1\u03a5\u039c\u0391 \u0398\u0395\u03a3\u03a3\u0391\u039b\u039f\u039d\u0399\u039a\u0397\u03a3, \u03a3\u03a7\u039f\u039b\u0397 \u0394\u0399\u039f\u0399\u039a\u0397\u03a3\u0397\u03a3 \u039a\u0391\u0399 \u039f\u0399\u039a\u039f\u039d\u039f\u039c\u0399\u0391\u03a3, \u03a4\u039c\u0397\u039c\u0391 \u0392\u0399\u0392\u039b\u0399\u039f\u0398\u0397\u039a\u039f\u039d\u039f\u039c\u0399\u0391\u03a3 \u039a\u0391\u0399 \u03a3\u03a5\u03a3\u03a4\u0397\u039c\u0391\u03a4\u03a9\u039d \u03a0\u039b\u0397\u03a1\u039f\u03a6\u039f\u03a1\u0397\u03a3\u0397\u03a3, \u03a3\u03af\u03bd\u03b4\u03bf\u03c2, 2009.<\/span><\/span><\/h4>\n

    \u00a0<\/span><\/span>10. <\/span>\u00a0\u00abIl platonismo ed il neorosminianesimo di Clemente Rebora : \u039f \u03a0\u03bb\u03b1\u03c4\u03c9\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2 \u03ba\u03b1\u03b9 \u03bf \u039d\u03b5\u03bf\u03c1\u03bf\u03c3\u03bc\u03b9\u03bd\u03b9\u03b1\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2 \u03c4\u03bf\u03c5 Clemente Rebora\u00bb [\u03a0\u03b5\u03c1\u03af\u03bb\u03b7\u03c8\u03b7 \u03b9\u03c4\u03b1\u03bb\u03b9\u03ba\u03bf\u03cd \u03ac\u03c1\u03b8\u03c1\u03bf\u03c5]. \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1 <\/em>30 (2000), 151-152.<\/span><\/strong><\/h3>\n

    \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1<\/strong>\u03ac<\/strong>: http:\/\/www.ekivolos<\/strong>.gr\/Arthrografia%20Platwnos.htm<\/span><\/span><\/h4>\n

    11. \u03a4he Desire of the One in Clemente Rebora\u2019s Poetical Works, <\/span>Diotima<\/em>, <\/span>28, 2000, pp<\/span>. 142-148.<\/span><\/strong><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: <\/span>\u00a0BIBLIOGRAFIA REBORIANA<\/em>, <\/span>Presentazione di Marziano <\/span>Guglielminetti, <\/span> Firenze, <\/span> Leo <\/span> S. <\/span> Olschki editore, 2002, <\/span>ISBN<\/span> 88 222 5166 0, p. 193.<\/span><\/span><\/h4>\n

    \u00a012. L\u2019origine del concetto della persona in \u0391ristotele e Porfirio, <\/span>Rivista Rosminiana<\/em>, <\/span>IV, 2002, pp<\/span>. 421-424.<\/span><\/strong><\/span><\/h3>\n

    \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: \u00a01. <\/span>Jo\u00e3o VILA-CH\u00c3, From Subject to Person, The Human Being in Contemporary Philosophical Concepts<\/em> (ed. by Nikolay Omelchenko),Cambridge Scholars Publishing, 2009, pp. 179 <\/span>\u03ba\u03b1\u03b9<\/span> 329.<\/span><\/span><\/h4>\n
      \n
    1. \n

      Libri e riviste d’Italia<\/em> , Istituto Poligrafico dello Stato P.V.,\u00a0<\/span>635-646 , \u00a0p.<\/span>\u00a0164<\/span><\/a><\/span><\/h4>\n<\/li>\n
    2. \n

      https:\/\/sangregorio.bibliotecas.dominicos.org:448\/cgi-bin\/koha\/opac-detail.pl?biblionumber=116708<\/span><\/h4>\n

      13. La ricostruzione dell\u2019edificio della Metafisica, Rivista<\/em> Rosminiana<\/em>, <\/em>IV, 2003, pp. 456-458.<\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0S.F. TADINI, Il problema di Dio nella Metafisica rosminiana, <\/em>Vita&Pensiero, 2015, p. 422.<\/span><\/h4>\n

      14. The Ambiguity of Freedom According to Rosmini, <\/span>\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1<\/span><\/em>, 33, 2003, pp. 233-240.<\/span><\/strong><\/span><\/h3>\n<\/li>\n<\/ol>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: \u00a01.<\/span> \u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u039a\u0397 \u0395\u03a0\u0399\u0398\u0395\u03a9\u03a1\u0397\u03a3\u0397, <\/span>22, 2005 (\u0399<\/span>SSN<\/span> 1105-8978), \u03c3. 120.<\/span><\/span><\/h4>\n

      2.<\/span>\u00a0\u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

      3.<\/span> \u0384\u0391\u03b3\u03b3\u03b5\u03bb\u03bf\u03c2 \u03a4\u03a3\u0399\u03a1\u039f\u0393\u0399\u0391\u039d\u039d\u0397\u03a3, \u00ab\u0391\u03c0\u03bf\u03b4\u03b5\u03bb\u03c4\u03af\u03c9\u03c3\u03b7 \u03ba\u03b1\u03b9 \u03b8\u03b5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03b5\u03c5\u03c1\u03b5\u03c4\u03b7\u03c1\u03af\u03b1\u03c3\u03b7 \u03ac\u03c1\u03b8\u03c1\u03c9\u03bd \u03c4\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4\u03b9\u03ba\u03bf\u03cd \u00ab\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1\u00bb \u03c4\u03c9\u03bd \u03b5\u03c4\u03ce\u03bd 1999-2005\u00bb, \u03a0\u03c4\u03c5\u03c7\u03b9\u03b1\u03ba\u03ae \u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1, \u03a4\u0395\u03a7\u039d\u039f\u039b\u039f\u0393\u0399\u039a\u039f \u0395\u039a\u03a0\u0391\u0399\u0394\u0395\u03a5\u03a4\u0399\u039a\u039f \u0399\u0394\u03a1\u03a5\u039c\u0391 \u0398\u0395\u03a3\u03a3\u0391\u039b\u039f\u039d\u0399\u039a\u0397\u03a3, \u03a3\u03a7\u039f\u039b\u0397 \u0394\u0399\u039f\u0399\u039a\u0397\u03a3\u0397\u03a3 \u039a\u0391\u0399 \u039f\u0399\u039a\u039f\u039d\u039f\u039c\u0399\u0391\u03a3, \u03a4\u039c\u0397\u039c\u0391 \u0392\u0399\u0392\u039b\u0399\u039f\u0398\u0397\u039a\u039f\u039d\u039f\u039c\u0399\u0391\u03a3 \u039a\u0391\u0399 \u03a3\u03a5\u03a3\u03a4\u0397\u039c\u0391\u03a4\u03a9\u039d \u03a0\u039b\u0397\u03a1\u039f\u03a6\u039f\u03a1\u0397\u03a3\u0397\u03a3, \u03a3\u03af\u03bd\u03b4\u03bf\u03c2, 2009.<\/span><\/span><\/h4>\n

      \u00a015.\u00a0Neothomism, Proceedings<\/em>, ed. by Prof. C. Voudouris, Ionia, 2004 (ISBN 960-7670-48-5), pp.139-147.<\/span><\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

      16. L’ontologia e l’antropologia della teodicea antica greca e della teodicea rosminiana.L’etica della speranza, <\/em><\/span>Rivista Rosminiana<\/em>, <\/span>I, 2008, pp. 39-45.<\/span><\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0http:\/\/www.cattedrarosmini.org<\/a><\/span> (<\/span>\u0394\u0399\u0395\u0398\u039d\u0397\u03a3<\/span> \u0392\u0399\u0392\u039b\u0399\u039f\u0393\u03a1\u0391\u03a6\u0399\u0391<\/span> \u0397\u0398\u0399\u039a\u0397\u03a3<\/span> \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3<\/span>, Giulio Nocerino)<\/span><\/span><\/h4>\n

      17. Chance<\/span> and<\/span> Necessity<\/span> in<\/span> Epicurus<\/span>‘<\/span>s<\/span> Philosophy<\/span>, <\/span>Hasard<\/span> et<\/span> N<\/span>\u00e9<\/span>cessit<\/span>\u00e9 <\/span>dans<\/span> la<\/span> philosophie<\/span> grecque<\/span>, <\/span>Acad<\/span>\u00e9<\/span>mie<\/span> d<\/span>\u2019<\/span>Ath<\/span>\u00e8<\/span>nes<\/span>, 2005, <\/span>pp<\/span>. 172-179.<\/span><\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1. <\/span>Revue philosophique de Louvain<\/a><\/em>, 105, 1-2, 2007, p.271.<\/span><\/span><\/h4>\n

      2. <\/span>Revue philosophique de la France et de l’\u00e9tranger<\/a><\/em>, 196, 2006, p. 509.<\/span><\/span><\/h4>\n

      3.Revista latinoamericana de filosof\u00eda<\/a><\/em>, <\/span>Centro de Investigaciones Filosoficas, <\/span>33-34, 2007, \u00a0p.170.<\/span><\/span><\/h4>\n

      http:\/\/www.scielo.org.ar\/scielo.php?script=sci_arttext&pid=S1<\/span><\/span>852-73532007000100013<\/span><\/span><\/h4>\n

      4.\u00a0Gnomon<\/a>, GNO, Jahrgang 78 (2006), Heft 5, ISSN Online:\u00a00017-1417\u00a0Bibliographische Beilage Nr. 3 S. 89-140<\/a><\/span><\/h4>\n
      \n
      \n
      \n
      \u201e… antique. Probl\u00e8mes, renaissances, usages 5, 2005, 93-133. Epicurus. – Margaritou-Andrianessi<\/span><\/em>, s. Abt. 5\u201d<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n

      5. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

      6.<\/span> Marco Antonio SANTAMARIA \u00c1LVAREZ (Universidad de Salamanca), <\/span>EMERITA,<\/span>\u00a0(ISSN 0013-6662) LXXVI 1, enero-junio 2008, RESE\u00d1A DE LIBROS, p<\/span>. 160.(emerita.revistas.csic.es\/)<\/span><\/span><\/h4>\n

      18. VI<\/span>e <\/span>Congr\u00e8s international de philosophie grecque de langue fran\u00e7aise, Ath\u00e8nes, 22-26\/9\/04, <\/span>Philosophie Grecque tardive et pans\u00e9e chr\u00e9tienne. <\/span>\u03a0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1\u03c3\u03b7<\/span> \u03b5\u03c1\u03b3\u03b1\u03c3\u03af\u03b1\u03c2<\/span>: <\/span>La<\/span> r<\/span>\u00e9<\/span>alit<\/span>\u00e9 <\/span>premi<\/span>\u00e8<\/span>re<\/span> chez<\/span> Porphyre<\/span>, <\/span>Diotima<\/span><\/em>, <\/span>34, 2006, pp<\/span>. 134-143. <\/span><\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: \u00a01. <\/span>http<\/span>:\/\/<\/span>www<\/span><\/a>.<\/span>emerita<\/span>.<\/span>revistas<\/span>.<\/span>csic<\/span>.<\/span>es<\/span> (\u0392\u0399\u0392\u039b\u0399\u039f\u0398\u0397\u039a\u0395\u03a3 \u0399\u03a3\u03a0\u0391\u039d\u0399\u0391\u03a3)<\/span><\/span><\/h4>\n

      2. <\/span>Patricia VERDEAU, <\/span>Reveu Philosophique de Louvain<\/em>,<\/span> 95, 1997, p<\/span>. 582.<\/span><\/span><\/h4>\n

      3.<\/span>\u00a0\u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

      19. \u00a0 A.\u00a0La r\u00e9alit\u00e9 premi\u00e8re chez Porphyre, VIe Congr\u00e8s <\/span>\u0399<\/span>nternational de Philosophie Grecque de Langue Fran\u00e7a<\/span>ise, Ath\u00e8nes, 22-26\/9\/04, Philosophie Grecque tardive et pens\u00e9e chr\u00e9tienne, Diotima, 34, 2006, pp. 134-143.<\/span><\/strong><\/span><\/h3>\n

      \u00a0 \u00a0 \u00a0 \u00a0B.\u00a0\u00a0Sup\u00e9riorit\u00e9 et manque chez Porphyre, <\/span>\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1<\/span><\/em>, 38, 2008, pp. 124-132.<\/span><\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>:\u00a01 .<\/span>Archives<\/span> de<\/span> Philosophie<\/span><\/em>, 73, 2010, pp. 181-208.<\/span><\/span><\/h4>\n

      2.<\/span>http<\/span>:\/\/<\/span>www<\/span>.<\/span>parissorbonne<\/span>.<\/span>fr<\/span>\/…\/<\/span>BULLETIN<\/span>_<\/span>CARTESIEN<\/span>_<\/span>XXXVIIIdef<\/span>.<\/span>pdf<\/span><\/a> (\u03a0\u0391\u039d\/\u039c\u0399\u039f \u03a4\u0397\u03a3 \u03a3\u039f\u03a1\u0392\u039f\u039d\u039d\u0397\u03a3) <\/span><\/span><\/h4>\n

      3. <\/span>http<\/span>:\/\/<\/span>www<\/span>.<\/span>inist<\/span>.<\/span>fr<\/span><\/a><\/span><\/h4>\n

      4. <\/span>http:\/\/www.cyclopaedia.es\/wiki\/Helen_Blaxland<\/a>.<\/span><\/h4>\n

      5. http:\/\/secure.peeters-leuven.be<\/span><\/a><\/span><\/h4>\n

      6.<\/span> BIBLIOGRAFIA ROSMINIANA <\/span><\/em>(2004-2010), <\/span>Stresa, 2011 (ISBN 978-88-83-87-053-8), \u00a0p<\/span>.<\/span> 191.<\/span><\/span><\/h4>\n

      7. \u00a0\u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)<\/span><\/span><\/h4>\n

      8.\u00a0<\/span>Phenomenological Interpretation of Ambiguity of IDION<\/em>(\u0399\u0394\u0399\u039f\u039d-MATRIX), Armos(2013), p. 199.<\/span><\/h4>\n

      20.\u00a0<\/span>\u03a4<\/span>he Natural Law of Consequences in Philo, Proceedings<\/em>, ed. by E. Moutsopoulos, Publ. of the Greek Chapter of the Friends of the Bibliotheca Alexandrina, 2007, pp. 52-73.<\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.\u00a0The Studia Philonica Annual<\/a>,<\/em> David T. Runia<\/a>, Gregory E. Sterling<\/a>, David Winston<\/a>, R. Cox, Yale University, \u200e2009, p. 118.<\/span><\/h4>\n

      2.<\/span> http:\/\/<\/span>www. <\/span>bibalex.<\/span>com (<\/span>AI\u0393\u03a5\u03a0\u03a4\u039f\u03a3<\/span>) http:\/\/funsgood.in\/post\/10182237_10\/Friends-of-Alex-Med-Bibliotheca-Alexandrina.html<\/span><\/span><\/h4>\n

      3. GNOMON BAND<\/em>, <\/span>83, 2011.<\/span><\/span><\/h4>\n

      4. J. CORNELIS \u00a0DE \u00a0VOS,\u00a0Rezeption und Wirkung des Dekalogs in j\u00fcdischen und christlichen Schriften bis 200 n.Chr.,\u00a0<\/em>Leiden, Netherlands, Brill, 2016, pp. 97, 457, 504.<\/span><\/h4>\n

      21. INTERNATIONAL CONFERENCE, Novi Sad, Voivodina, Serbia, 21\/9\/06-23\/9\/06 , ENERGY-THE SOURCE OF EXISTENCE, The Question of <<Present Time>> in Aristotle\u2019s Philosophy, \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1<\/span><\/em>, 40, 2010, pp. 307-315.<\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.<\/em>Phenomenological Interpretation of Ambiguity of IDION<\/em> (\u0399\u0394\u0399\u039f\u039d-MATRIX), Armos(2013).<\/a> p. 199.<\/span><\/h4>\n

      2. Reforming Citizenship,\u00a0State a<\/em>nd Citizenship:New Perspectives on Old Issues,\u00a0<\/em>South-East European Journal of Political Science, <\/em>vol.II, No 4, 2014, p.73.<\/span><\/h4>\n

      22. Eclecticism, Spiritualism and Encyclopedism in the Nineteenth Century, Filosofia oggi<\/em> (ISSN 0392-9744), XXX-N.118-119-F. II-III-Aprile-Settembre 2007, pp. 181-199.<\/span><\/strong><\/span><\/h3>\n

      \u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.BULLETIN CART\u00c9SIEN XXXVIII publi\u00e9 par le Centre d\u2019\u00c9tudes Cart\u00e9siennes (Paris IV \u2013 Sorbonne)* et par le Centro di Studi su Descartes e il Seicento dell\u2019Universit\u00e0 di Lecce** Bibliographie internationale critique des \u00e9tudes cart\u00e9siennes pour l\u2019ann\u00e9e 2007 <\/span><\/span><\/h4>\n

      2.http:\/\/www.cartesius.net\/bibliografia-cartesiana\/ricerca-avanzata\/item\/%C2%ABmodern-eclecticism-and-the-spirit-of-the-new-encyclopedism-in-the-nineteenth-century-from-descartes-to-rosmini%C2%BB<\/span><\/h4>\n

      3.PERFORMATIVE ACTS AND GENDER POLITICS, <\/span>SEEJPS<\/span><\/em>, 1, 2015, p.<\/span>\u00a05.<\/span><\/span><\/p>\n

      23. The Sense<\/span><\/strong> of Justice and the Research of Meaning of Human Rights, <\/span>Rivista Rosminiana<\/em>, <\/span>I,2012, pp<\/span>. 89-91.<\/span><\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1.\u00a0<\/span>dialnet<\/span>.<\/span>unirioja<\/span>.<\/span>es<\/span> (<\/span>Universidad<\/span> de<\/span> la<\/span> Rioja<\/span>, <\/span>Logro<\/span>\u0148<\/span>o<\/span>,<\/span> \u0399\u03a3\u03a0\u0391\u039d\u0399\u0391)<\/span><\/span><\/h4>\n

      2. \u00a0Reforming Citizenship,\u00a0State a<\/em>nd Citizenship:New Perspectives on Old Issues,<\/em>South-East European Journal of Political Science, <\/em>vol.II, No 4, 2014, p. 70.<\/span><\/h4>\n

      24.\u00a0<\/span>Contribution to a Pragmatic Interpretation of\u00a0the Semiotic Transformation of “IDION” (IDIO-, SELF-) (Habermas and Pragmatism),\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1<\/em>,\u00a043,2013, pp. 447-452.<\/strong><\/span><\/h3>\n

      A\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0Phenomenological Interpretation of Ambiguity of IDION<\/em>(\u0399\u0394\u0399\u039f\u039d-MATRIX), Armos(2013), p. 206.<\/span><\/h4>\n

      \u00a025. <\/span>Reforming Citizenship<\/span>,<\/span> SEEJPS<\/span><\/em>, 4, 2014, pp<\/span>. 67-80.<\/span><\/span><\/strong><\/h3>\n

      A<\/span>\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/span><\/strong>: <\/span>1. <\/span>http<\/span>:\/\/<\/span>www<\/span>.<\/span>biblio<\/span>.<\/span>unitn<\/span>.<\/span>it<\/span><\/a><\/span><\/h4>\n

      2. <\/span>Universit<\/span>\u00e4<\/span>ts<\/span> Bibliothek<\/span> Ilmenau<\/span>-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391 (<\/span>GERMANY<\/span>)<\/span><\/span><\/h4>\n

      3. <\/span>www<\/span>.<\/span>scie<\/span>.<\/span>org<\/span>.<\/span>au<\/span>\/<\/span>wsi<\/span>-2014-<\/span>chapter<\/span>-355-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391<\/span><\/a><\/span><\/h4>\n

      4<\/a>. www.macewan.ca\/library-search(Edmonton,<\/a>CANADA<\/a>)-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391<\/span><\/h4>\n

      5. EBSCO, HOST: Reference as Related Article: sasd.sav.sk\/sk\/publikscie.php: J. BUN\u010c\u00c1K, M. PISKOV\u00c1, Modern Identity of Slovaks and their Attitude towards Europe, <\/span>Sociologia<\/span>(Academic Journal), 32, 3, 2000,p. 289.<\/span><\/span><\/h4>\n

      6. “The Thinking Eye” and “The Open Sky”: Developing a Framework of an Environmental View of Security, South-East European Journal of Political Science,<\/em> IV,1,2016, pp. 18, 19.<\/span><\/h4>\n

      7.https:\/\/www.bu.univ-rennes2.fr\/discovery\/results?type=Subject&lookfor=human+life-world<\/span><\/h4>\n

      8.\u00a0http:\/\/vufind.uniovi.es\/Author\/Home?author=Helen+MARGARITOU-ANDRIANESSI<\/span><\/h4>\n

      26. PERFORMATIVE ACTS AND GENDER POLITICS, <\/span>SEEJPS<\/span><\/em>, 1, 2015, <\/span>\u03c3\u03c3<\/span>.1-10.<\/span><\/strong><\/span><\/h3>\n

      \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>: 1. <\/span>http<\/span>:\/\/<\/span>www<\/span>.<\/span>biblio<\/span>.<\/span>unitn<\/span>.<\/span>it<\/span><\/a><\/span><\/h4>\n
        \n
      1. \n

        Universit<\/span>\u00e4<\/span>ts<\/span> Bibliothek<\/span> Ilmenau<\/span>-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391 (<\/span>GERMANY<\/span>)<\/span><\/span><\/h4>\n<\/li>\n<\/ol>\n

        \u00a0 \u00a0 \u00a03. National Science Library Chinese Academy of Sciences<\/span><\/h4>\n

        \u00a0 \u00a0 \u00a04.\u00a0http:\/\/vufind.uniovi.es\/Author\/Home?author=Helen+MARGARITOU-ANDRIANESSI<\/span><\/span><\/h4>\n

        27.”THE THINKING EYE” AND “THE OPEN SKY”:Developing a Framework of an Environmental View of Security,\u00a0SEEJPS,\u00a0<\/em>IV, 1, 2016, pp.15-26.<\/span><\/strong><\/h3>\n

        \u00a0 \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: 1. http:\/\/vufind.uniovi.es\/Author\/Home?author=Helen+MARGARITOU-ANDRIANESSI<\/span><\/h4>\n

        \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 2. Sfera Politica,\u00a0<\/em>1, 2016, pp. 15-26.<\/span><\/h4>\n

        ____________________________<\/strong><\/span><\/h3>\n

        \u00a0 C. Lectures\u00a0<\/strong><\/span><\/h2>\n

        1. \u0394\u03b9\u03ac\u03bb\u03b5\u03be\u03b7 \u03c3\u03c4\u03bf\u03bd \u0399\u03c9\u03bd\u03b9\u03ba\u03cc \u03a3\u03cd\u03bd\u03b4\u03b5\u03c3\u03bc\u03bf \u03b3\u03b9\u03b1 \u03c4\u03b7\u03bd \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03b9\u03ba\u03ae \u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03af\u03b1 \u03c4\u03b7\u03c2 \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a0\u039f\u0399\u0397\u03a3\u0397 \u03a3\u0395 \u03a3\u03a7\u0395\u03a3\u0397 \u039c\u0395 \u03a4\u0397\u039d \u0395\u03a5\u03a1\u03a9\u03a0\u0391\u03aa\u039a\u0397 (14-4-2010).<\/strong><\/span><\/h3>\n

        \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0<\/span>www<\/span>.<\/span>ionikos<\/span>–<\/span>syndesmos<\/span>.<\/span>gr<\/span>,<\/span>\u039b\u03c5\u03c7\u03bd\u03ac\u03c1\u03b9,<\/span>\u03c4\u03b5\u03cd\u03c7\u03bf\u03c2 39, \u0399\u03bf\u03cd\u03bd\u03b9\u03bf\u03c2 2010, \u03c3.30.<\/span><\/span><\/h4>\n

        \u00a02. \u0395\u03b9\u03c3\u03ae\u03b3\u03b7\u03c3\u03b7 \u03c9\u03c2 \u03bc\u03ad\u03bb\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b5\u03c0\u03b9\u03c4\u03c1\u03bf\u03c0\u03ae\u03c2 \u03b3\u03b9\u03b1 \u03c4\u03b7\u03bd \u03b1\u03c0\u03bf\u03bd\u03bf\u03bc\u03ae \u03b2\u03c1\u03b1\u03b2\u03b5\u03af\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b1\u03af\u03bd\u03c9\u03bd \u03c3\u03c4\u03b7\u03bd \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397 \u03a0\u039f\u0399\u0397\u03a3\u0397, \u0399\u03c9\u03bd\u03b9\u03ba\u03cc\u03c2 \u03a3\u03cd\u03bd\u03b4\u03b5\u03c3\u03bc\u03bf\u03c2, 19-1-2011.<\/strong><\/span><\/h3>\n

        \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0\u039b\u03c5\u03c7\u03bd\u03ac\u03c1\u03b9<\/em>,\u03c4\u03b5\u03cd\u03c7\u03bf\u03c2 42, \u039c\u03ac\u03c1\u03c4\u03b9\u03bf\u03c2 2011, \u03c3\u03c3. 7 , 12.<\/span><\/h4>\n

        \u00a03. \u0393\u03a5\u039c\u039d\u0391\u03a3\u0399\u039f \u0395\u039a\u0391\u039b\u0397\u03a3- \u0396\u0391\u039d\u039d\u0395\u0399\u039f \u0399\u0394\u03a1\u03a5\u039c\u0391 , \u00ab\u0392\u03a1\u0391\u0394\u03a5\u0391 \u03a0\u039f\u0399\u0397\u03a3\u0397\u03a3\u00bb.\u039f\u03bc\u03b9\u03bb\u03af\u03b1-\u03b1\u03c6\u03b9\u03ad\u03c1\u03c9\u03bc\u03b1 \u03c3\u03c4\u03bf \u03ad\u03c1\u03b3\u03bf \u03c4\u03b7\u03c2 \u03c0\u03bf\u03b9\u03ae\u03c4\u03c1\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03bf\u03b3\u03c1\u03ac\u03c6\u03bf\u03c5 \u0394\u03ae\u03bc\u03b7\u03c4\u03c1\u03b1\u03c2 \u03a0\u03b1\u03c5\u03bb\u03ac\u03ba\u03bf\u03c5, 17-3-2011.<\/strong><\/span><\/h3>\n

        \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong> \u03c3\u03c4\u03b7\u03bd \u03b5\u03ba\u03b4\u03ae\u03bb\u03c9\u03c3\u03b7: \u03b1)\u0395\u03c6\u03b7\u03bc\u03b5\u03c1\u03af\u03b4\u03b1 \u0392\u03c1\u03b9\u03bb\u03b7\u03c3\u03c3\u03b9\u03b1\u03ba\u03ae, 18-3-2011, \u03b2) \u03b5\u03c6\u03b7\u03bc. \u0391\u03bc\u03b1\u03c1\u03c5\u03c3\u03af\u03b1, 4-3-2011 \u03ba\u03b1\u03b9 \u03b3) \u03b5\u03c6\u03b7\u03bc. \u0392\u03bf\u03c1\u03b5\u03b9\u03bd\u03ae, 21-3-2011).<\/span><\/h4>\n

        4. \u0394\u03b9\u03ac\u03bb\u03b5\u03be\u03b7, \u00ab\u0397 \u0394\u0397\u039c\u0397\u03a4\u03a1\u0391 \u03a0\u0391\u03a5\u039b\u0391\u039a\u039f\u03a5 \u039a\u0391\u0399 \u0397 \u03a0\u039f\u0399\u0397\u03a3\u0397 \u03a4\u03a9\u039d \u0391\u039d\u0391\u039c\u0395\u03a4\u03a1\u0397\u03a3\u0395\u03a9\u039d: \u03a4\u03bf \u03c5\u03c0\u03b5\u03c1\u03b1\u03c4\u03bf\u03bc\u03b9\u03ba\u03cc \u03bd\u03cc\u03b7\u03bc\u03b1 \u03b5\u03bd\u03cc\u03c2 \u03b2\u03b9\u03c9\u03bc\u03b1\u03c4\u03b9\u03ba\u03bf\u03cd \u03bb\u03cc\u03b3\u03bf\u03c5\u00bb (\u0391\u03bd\u03ac\u03b2\u03c1\u03c5\u03c4\u03b1, 28-3-12), http<\/span>:\/\/www<\/span>.lyk<\/span>–peir<\/span>–anavr<\/span>.att<\/span>.sch<\/span>.gr<\/span><\/a>.<\/strong><\/span><\/h3>\n

        5. \u0395\u03b9\u03c3\u03ae\u03b3\u03b7\u03c3\u03b7 \u0395. \u039c\u03b1\u03c1\u03b3\u03b1\u03c1\u03af\u03c4\u03bf\u03c5, \u03c9\u03c2 \u03bc\u03ad\u03bb\u03bf\u03c5\u03c2 \u03c4\u03b7\u03c2 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b5\u03c0\u03b9\u03c4\u03c1\u03bf\u03c0\u03ae\u03c2 \u03b3\u03b9\u03b1 \u03c4\u03b7\u03bd \u03b1\u03c0\u03bf\u03bd\u03bf\u03bc\u03ae \u03b2\u03c1\u03b1\u03b2\u03b5\u03af\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b1\u03af\u03bd\u03c9\u03bd \u03c3\u03c4\u03b7\u03bd \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397 \u03a0\u039f\u0399\u0397\u03a3\u0397, \u0399\u03c9\u03bd\u03b9\u03ba\u03cc\u03c2 \u03a3\u03cd\u03bd\u03b4\u03b5\u03c3\u03bc\u03bf\u03c2, 19-3-2014.<\/strong><\/span><\/h3>\n

        \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0\u039b\u03c5\u03c7\u03bd\u03ac\u03c1\u03b9<\/em>, \u03c4\u03b5\u03cd\u03c7\u03bf\u03c2 55, \u0399\u03bf\u03cd\u03bd\u03b9\u03bf\u03c2 2014, \u03c3.26.<\/span><\/h4>\n

        6. \u00abVassilis Steriadhis, The Poet as Critic\u00bb, 7-11-2015, Ionikos Syndesmos<\/strong><\/span><\/h3>\n

        \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0\u03b1) \u0384\u0395\u03ba\u03c6\u03c1\u03b1\u03c3\u03b7,\u00a0<\/em>11-11-2015, \u03b2)\u0395\u03c6\u03b7\u03bc\u03b5\u03c1\u03af\u03b4\u03b1 \u0399\u039f\u039d\u0399\u0391\u039d\u0395\u03a4, 19-11-2015<\/span><\/h4>\n

        \u00a07. \u00a0<\/span>\u03a7\u03c1\u03bf\u03bd\u03b9\u03ba\u03ac \u03b1\u03b9\u03c3\u03b8\u03b7\u03c4\u03b9\u03ba\u03ae\u03c2<\/span><\/em>, \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03b9\u03ba\u03cc \u03c3\u03c0\u03bf\u03c5\u03b4\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf \u03c4\u03b7\u03c2 \u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03b9\u03ba\u03ae\u03c2 \u03a3\u03c7\u03bf\u03bb\u03ae\u03c2 \u0391\u03b8\u03b7\u03bd\u03ce\u03bd, 1994.<\/span><\/strong><\/span><\/h3>\n

        A\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0\u03a4\u03b1 <\/span>\u03a7\u03c1\u03bf\u03bd\u03b9\u03ba\u03ac \u03b1\u03b9\u03c3\u03b8\u03b7\u03c4\u03b9\u03ba\u03ae\u03c2, \u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u039a\u0397 \u0395\u03a0\u0399\u0398\u0395\u03a9\u03a1\u0397\u03a3\u0397<\/em>, <\/span>19, 2002, \u0399<\/span>SSN<\/span> 1105-8978, \u03c3. 144.<\/span><\/span><\/h4>\n

        D.Reviews<\/span><\/strong><\/h2>\n

        \u00a01. P<\/span>. PRINI, <\/span>Introduzione a Rosmini,\u00a0<\/span>Roma, Laterza, 1997, 198 <\/span>\u03c3\u03c3.,<\/span> Diotima<\/span><\/em>, 28, 2000, <\/span>\u03c3\u03c3. 201-203.<\/span><\/strong><\/span><\/h3>\n

        A<\/span><\/strong>\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: 1. \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

        \u00a02. E. BERTI, <\/span>La filosofia del Primo Aristotele, <\/span>Milano, Vita e Pensiero, 1997<\/span>2 <\/span>, <\/span>576 <\/span>\u03c3\u03c3., <\/span>\u03a6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1<\/em>, <\/span>29, <\/span>\u03c3\u03c3<\/strong>. 231-233.<\/strong><\/span><\/span><\/h3>\n

        \u00a03.\u00a0E. BERTI, <\/strong><\/span>La filosofia del Primo Aristotele, <\/span>Milano, Vita e Pensiero, 1997<\/span>2 <\/span>, <\/span>576 <\/span>\u03c3\u03c3., <\/span> Diotima<\/span><\/em>, <\/span>28, 2000, 203-205.<\/span><\/strong><\/span><\/h3>\n

        \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u03a0\u0391\u039d\u0395\u03a0\u0399\u03a3\u03a4\u0397\u039c\u0399\u039f\u00a0<\/span>I<\/span>\u03a9\u0391\u039d\u039d\u0399\u039d\u03a9\u039d (\u0395\u03a1\u0393\u0391\u03a3\u03a4\u0397\u03a1\u0399\u039f \u039d\u0395\u039f\u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397\u03a3 \u03a6\u0399\u039b\u039f\u03a3\u039f\u03a6\u0399\u0391\u03a3-\u039c\u0395\u03a4\u0391\u03a0\u03a4\u03a5\u03a7\u0399\u0391\u039a\u0391 \u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391\u03a4\u0391)http:\/\/www.kenef.phil.uoi.gr\/dynamic\/simple_search_author.php<\/span><\/span><\/h4>\n

        \u00a04.\u00a0<\/span>Gaetano MESSINA, <\/span>I presocratici nel pensiero di Rosmini, <\/span>Stresa, Sodalitas, 1999, 311 <\/span>\u03c3\u03c3., <\/span>Diotima<\/em>, <\/span>31, 2003, <\/span>\u03c3. 195.<\/span><\/strong><\/span><\/h3>\n

        \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac<\/strong>: \u00a0<\/span>\u00a0BIBLIOGRAFIA ROSMINIANA <\/span><\/em>(1998-2003), <\/span>Stresa<\/span>, 2005 (<\/span>ISBN<\/span> 88-8387-024-7),\u00a0<\/span>\u03c3\u03c3<\/span>. 111 <\/span>\u03ba\u03b1\u03b9<\/span> 112.<\/span><\/span><\/h4>\n

        \u00a05. Franco PERCIVALE, <\/span>Da Tommaso a Rosmini, <\/span>Venezia, Marsilio, 2003, 152 <\/span>\u03c3\u03c3., <\/span>Diotima<\/em>, <\/span>34, 2006,pp<\/span>. 241-242.<\/span><\/strong><\/span><\/h3>\n

        \u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ad\u03c2<\/strong>:1. \u00a0\u00a0BIBLIOGRAFIA ROSMINIANA <\/em><\/span>(2004-2010), <\/span>Stresa, 2011 (ISBN 978-88-83-87-053-8), p<\/span>.<\/span> 45.<\/span><\/span><\/h4>\n

        2.http:\/\/xoomer.virgilio.it\/fperciv\/Studi\/Studi2.htm<\/span><\/h4>\n

        [\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/section>","protected":false},"excerpt":{"rendered":"

        [vc_row][vc_column][vc_custom_heading text=”References” font_container=”tag:h3|text_align:left|color:%238e1515″ use_theme_fonts=”yes”][vc_column_text] A. Books [\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column][vc_column_text] \u2022Phenomenological Interpretation of Ambiguity of IDION(\u0399\u0394\u0399\u039f\u039d-MATRIX), Armos (2013). \u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac(Reference):\u00a0Reforming Citizenship,\u00a0State and Citizenship:New Perspectives on Old Issues,South-East European Journal of Political Science, vol.II, No 4, 2014, pp. 72, 73. \u2022Aspects of European Neorealism(Intercultural Anthropology-Genetic Interpretation), Armos (2011). \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0391\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac: Phenomenological Interpretation of Ambiguity of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-169","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/margaritou.com\/site\/wp-json\/wp\/v2\/pages\/169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/margaritou.com\/site\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/margaritou.com\/site\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/margaritou.com\/site\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/margaritou.com\/site\/wp-json\/wp\/v2\/comments?post=169"}],"version-history":[{"count":0,"href":"https:\/\/margaritou.com\/site\/wp-json\/wp\/v2\/pages\/169\/revisions"}],"wp:attachment":[{"href":"https:\/\/margaritou.com\/site\/wp-json\/wp\/v2\/media?parent=169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}